Research Center in Theology and Canon Law

Mission

The Research Center of Religious and Theological Studies and Canon Law is dedicated to leading, integrating, and delivering multidisciplinary and trans-disciplinary research in pastoral, biblical, and family sciences, as well as Canon Law, to better understand the divine realities brought about by Revelation. It aims to serve the Church in its mission to help ecclesial, human, and earthly realities develop according to their final end.

Vision

A beam of research dedicated to serving the Church’s vocation to contemplate and unite with God’s Living and Incarnate Word, and consequently fulfil her mission to transmit, sanctify, and guide the care for the human person and family, as well as all continuously evolving terrestrial realities, enabling each to achieve their unique purpose and calling.

Values

At the Research Center of Theology and Canon Law, we are committed to upholding the highest standards of academic excellence, integrity, and faithfulness to the Church’s teachings. Our core values include:

  1. Faith and Revelation: We cherish the divine truths revealed through Scripture and Tradition, striving to deepen our understanding and appreciation of these sacred mysteries.
  2. Academic Rigor: We pursue scholarly excellence through rigorous research methodologies, fostering a culture of critical inquiry and intellectual growth.
  3. Interdisciplinary Collaboration: We value the integration of diverse academic disciplines, promoting a holistic approach to theological and canonical studies that enriches our understanding of pastoral, biblical, and family sciences.
  4. Service to the Church: We are dedicated to supporting the Church’s mission by providing research that informs and enhances ecclesial, human, and earthly realities, guiding them towards their ultimate purpose.
  5. Human Dignity and Family: We uphold the sanctity of the human person and the family, advocating for their well-being and development in accordance with their God-given vocation.
  6. Community and Fellowship: We foster a spirit of community and fellowship among scholars, students, and the broader Church, encouraging mutual support and shared commitment to our mission.
  7. Ethical Integrity: We adhere to the highest ethical standards in all our research and activities, ensuring that our work reflects the moral teachings of the Church.

Through these values, we aim to contribute to the Church’s vocation to contemplate and unite with God’s Living and Incarnate Word, fulfilling our mission to transmit, sanctify, and guide the care for the human person and family, as well as all evolving terrestrial realities.

Research Focus

The Center’s activity will revolve around these strategic axes:

  • Ecumenism and inter ecclesial dialogue for unity of the church and common action.
  • Exploration of parishes for a better pastoral intervention
  • Evangelization amidst the challenges of post-Christianity and restriction of religious freedom.
  • Interreligious dialogue and coexistence.
  • Affective and sexual education including its benefits to society
  • The conceptions of nature, person and the body and its implication on ethical issues.
  • Questions of the relationship and circular hermeneutics between the nature of Church and of Family.
  • Catechumenates of Adults, questions concerning religious freedom and religious dialogue, what can Lebanon offer on this subject.
  • The synod of bishops from the perspective of ecclesiology and Canon Law
  • The role of the catholic family in the Christian presence in Lebanon.
  • Upon its creation in 1920 Lebanon Christians made 70% of the population. Today, due to wars and systematic pressure and corruption, the Christians make less than 18% of the Lebanese population. Our students, guided by Prof. Aida Nakhle, will do a research on what practicing Christian families are doing to survive and what kind of empowerment do they need to be able to decrease the flux of emigration.
Collaboration with other faculties:
 

1. Family Institute with the Faculty of Canon Law and Faculty of Law

  • The development of catholic personal status laws so that they correspond to the cannon 777 of CCEO by taking into consideration the difference and equality between men and woman. Many do not want to receive the sacrament of marriage because they see that the catholic personal status laws (1949) in Lebanon do not correspond to woman’s rights and children’s interest to which there is an increasing awareness. How can these old laws be updated to best suit the conjugal communion of man and women, the family that stems from their covenant, their rights if they are forced to separate and the best interest of their children when it comes to custody and inheritance.
  • Recognition of Fatherhood and Motherhood in case of heterologous artificial procreation. Although this kind of procreation is not ethical according to the Church, if such cases are presented, biological, gestational, and educative parenthood should be recognized for the sake of the child’s best interest. What laws can be introduced in personal status to preserve such children’s rights, without contradicting other laws and rights? How can these laws be also in harmony with civil laws.
  • Recognition of gender in the case of transsexuality. While it is clear for Church Teaching what is the sexual identity of a person, and that transsexuality does not make a woman out of a man nor vice versa, there remain a problem on the juridical level in relation with the civil law once transsexuality might be accepted or imposed by a future Lebanese civil government.
  • Sacramental marriage and civil implications.
 
 

2. In collaboration with Faculty of Law and Juridical Clinic

  • The theology of accompaniment of female detainees in Baabda prison and their families. Many women in this prison are Christians, a couple of them were responsible of children groups in their parishes. They got involved in bad adventures such as drug trafficking because of poverty. Some of them are single mothers from different relationships. What kind of accompaniment do prisoners and their families need for them to be reintegrated in Church and communities. (possibility of cooperation with AVSI)
  • On the light of the Charter of Family rights, the faculty will study the possibility of updating or creating laws to protect and promote the family.
  • How can families be empowered to teach children the virtues necessary for resilience, as well as for preventing corruption and reforming a corrupted society. (with the Faculty of Economy and Business Management too)
  • Questions of Bio-Law and Bioethics such as IVFET, surrogacy, euthanasia, experimentation etc.
  • Law making based on the ‘Common Good’ rather than sole freedom of the individual.
  • The secrecy of sacrament of reconciliation and witness law.

 

2. In collaboration with the Faculty of Tourism and Hotel Management

  • The role of the family in the country’s hospitality. One of the biggest income for Lebanon is Religious, Archeological, and Natural Tourism. Moreover, until recently hospitality was a characteristic of all Arab people in the Middle East. On the other hand, the family has an original hosting capacity because it already learned to receive a life different from the parents. What virtues do the families need to serve the enhancement of tourism and hospitality inside Lebanon? And what can the families learn from this professional Lebanese experience. In this study, the capacity of acceptance and dialogue between different intra-national and international cultural backgrounds will be considered because, by definition, tourism includes this kind of temporary displacement and contact with another culture.
  • Christian hospitality during challenges of economic and political crisis.

 

3. In collaboration with the Faculty of Political Sciences

Family Politics on the national and international level on the light of Amoris Laetitia and Fratelli Tutti

  • Family Pastoral care during and after war, based on family networking.
  • The conception of family in different Christian parties and the possibility of transforming them into family friendly parties despite their increasing adoption of secularist views.
  • The buffering or protection from anti-family ideological pressure on Lebanese NGO’s.
  • The role of families as educators to peace.
  • The actualization of the Peace Day in parishes and its impact on society.
  • The concept of creative minorities and its implication in Lebanon.

 

4. In collaboration with the Faculty of Economy and Business Management

  • Studying the different levels of family economics in the Lebanese and MENA context.
  • The impact of family corporate responsibility on the hosting society.
  • Common Good, Dignity of the Human Person Happiness and Economics.
  • Christian Faith, Hope, Love, and Trust in relation to Business and Economy.
  • Administering of the Church’s goods CCL 1254-1310; CCOC 107-1054, by Cannon and Private Law in contrast with the new developments of Administration. 

 

5. In collaboration with the Faculty of Public Health

  • The development of knowledge of family centered care in the nursing department.
  • Education of Natural cycle and its implication on woman healthcare, family planning and fertility.
  • Health centers, social work and the Church’s mission to the poor.
  • Objection of conscience for sanitary workers and healthcare providers.

 

6. In collaboration with the Faculty of Engineering

  • The contribution of men and woman’s collaboration in environmental engineering on the light of Laudato Si and Laudate Deum.
  • The challenges and benefits AI can create for human dignity, prosperity, for family relationships and the future of humanity, on the light of Rome Call for AI Ethics document from the Pontifical Academy for Life.

Contact

Research Center in Theology and Canon Law

Université La Sagesse
P.O. Box 50501, Furn El Chebbak, Lebanon

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